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Sahadevi (Vernonia cinerea)
and Kajroti (Clitoria ternetea) as medicinal herb in Chhattisgarh,
India : Natural Occurrence, Traditional Medicinal Knowledge and
Trade
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Research Note - Pankaj
Oudhia
©
2001,2002,2003 Pankaj Oudhia - All Rights Reserved
Although Sahadevi is under cultivation in many parts of India but in
Chhattisgarh fortunately it occur as wasteland herb. Many reputed pharmaceutical
companies of India are cultivating this herb in their own fields in
order to fulfil their requirement to manufacture the drugs. This is
really surprising that very few traditional healers of Chhattisgarh
are aware of its occurrence in Chhattisgarh and I have noted that only
fifteen healers are aware of its medicinal uses and they are practising
or using this herb in their routine treatment. By Agricultural scientists,
Sahadevi is considered as harmful weed and through their extensive research,
they are recommending many agrochemicals to eradicate this weed. As
farmers are not aware of its uses, they are following the recommendations
and using agrochemicals to manage Sahadevi. To aware the farmers, I
am planning to start a campaign under the banner of SOPAM. Although
fifteen is not a big number, but these fifteen traditional healers specialised
in use of Sahadevi, have enough knowledge and they can play a vital
role in our campaign. We are planning to publish literatures on Vernonia
in simple regional language and with the help of regular workshops and
meetings, trying to aware the common person about its utility. According
to these traditional healers, Sahadevi is useful in treatment of many
common diseases and the method of using Sahadevi is very simple. As
it occur as wasteland plant, the patients have not to pay the cost of
herb. This is the reason the traditional healers have declared it as
"Garibo Ki booti (Poor mans herb)" and when I explained
the content of campaign, they accepted my proposal and are ready to
disclose their secret formulas for the benefit of poor natives of Chhattisgarh.
In reference literatures, only one species of Sahadevi is described
in detail but during my surveys I have noted over five species of Sahadevi.
According to traditional healers, there are only three species that
can be utilised for the preparation of medicines. According to them,
one species occur throughout the year whereas remaining two occur in
Autumn. Out of these two Autumn species, one possess yellow flowers
and other possess purple flowers. Both of these species occur as crop
weeds in fields. The traditional healers of Chhattisgarh, use purple
flowered species in their treatment. The herb is used fresh. The healers
never prefer the dried herb. This strict rule prevents its use in off
season. According to the traditional healers the mother nature has fixed
the time of Autumn for Sahadevi because it is useful in treatment of
diseases common in Autumn in Chhattisgarh. One Season utilisation as
medicine is able to cure all troubles. In this article. I am describing
some important ethnomedico uses of Sahadevi, I have collected through
my ethnomedico surveys in different parts of Chhattisgarh.
| Common and popular names of Sahadevi (Vernonia
cinerea) around the world |
| Language/region/countries |
Name |
| 1) Bengal |
Kalajira, Kukshim, Kuksim |
| 2) English |
Ash coloured Fleabane |
| 3) French |
Ayapana sauvage |
| 4) Gujarati |
Sadadi, Sadeori, Sedardi, Shedardi |
| 5) Hindi |
Dandotpala, Sahadevi, Sadodi, Sahadevi |
| 6) Malyalam |
Puvankuruntal |
| 7) Marathi |
Sadodi, Sahadevi, Osari |
| 8) Sanskrit |
Dandotpala, Devasasha, Devi, Derika, Gandhavalli, Govandani, Vishvadeva,
Vishamajvaranashini |
| 9) Sinhalese |
Monarakudumbia, Monerakudimbeya |
| 10) Tamil |
Puvamkurundal, Sahadevi |
| 11) Telugu |
Garitikamma, Gharitikamini |
The traditional healers of Chhattisgarh use all parts of Sahavdevi
as medicine but the whole herb juice is used most frequently. In case
of eye troubles, the healers extract the fresh juice from herb collected
before flowering and apply one to two drops of juice. According to the
healers, this application reduces the inflammation and make the eyes
healthy. In general the healers advise the natives to take the juice
of whole herb twice a month with milk. This dose helps the natives to
remain disease free in odd days. This is also considered as good tonic
for body. In case of poisonous bite by venomous insects, scorpion or
snake, the healers apply the juice of Sahadevi in affected part as first
aid measure. Beside applying the juice, the patients are advised to
take juice internally to get quick relief from intense pain. According
to the traditional healers it is good remedy against venomous insect
bite but not much effective against scorpion and snake bites but they
told me that as first aid measure, it is promising one. In case of skin
troubles, particularly in ringworm, the healers advise the patients
to apply the juice in affected part and take juice with milk. It is
good blood purifier. According to the healers, it is good remedy for
all types of fevers including typhoid, malaria, Tijari fever etc. Many
healers informed me that it is one of the best remedies for the treatment
of Typhoid. In case of female diseases particularly in Leucorrhoea (Safed
Pani), the healers use its juice and give it to the patients with gud
(Jaggery). The traditional healers of Dhamtari region informed me that
three regular doses of Sahadevi can cure any type of patients suffering
from Leucorrhoea. The juice of Sahadevi is good remedy for intestinal
worms also. The traditional healers suggest the patients to take juice
without asking them about diseases. According to them, Sahadevi juice
is having capacity to treat many common troubles, and this juice is
capable of detecting and healing diseased parts. I personally feel that
there is a strong need to evaluate the efficacy of this juice in different
diseases. According to the traditional healers of Chhattisgarh, regular
use of this juice develops a typical smell in body and this smell repel
away the snakes. The healers informed me that they regularly use this
herb and always keep the dried roots with them during their visits to
dense forests in order to repel away the snakes. The natives are not
aware of this fact. In Chhattisgarh, natives use Gumma bhaji (Leucas
aspera) for this purpose. Not much has been written on medicinal properties
of Sahadevi in reference literatures. According to Ayurveda, the herb
is sweet, cold, tonic, stomachic, astringent and cures consumption,
asthma, bronchitis and fevers. I am not agree that this herb is sweet.
I have tasted this herb several times and found it bitter in taste.
The scientific name of Sahadevi is Vernonia cinerea (family Compositae).
Botanically, it is annual, erect herb having 15-75 cm height; stem stiff,
striate, pubescent; Leaves simple alternate, variable in shape (upper
smaller), broadly elliptic or lanceolate, irregularly toothed or crenate-serrate;
Flowers pinkish violet; heads small, about twenty flowered in divaricate
terminal corymbs; involucral bracts linear-lanceolate, awned, silky
on the book; pappus white; Fruits achene, oblong, clothed with white
hairs. Both blue and white flowered Kajroti (Clitoria ternatea) holds
a reputed position in different literatures related to Indian systems
of medicine including Ayurveda. It is one of the frequently used herb
in popular combinations, in India. According to Ayurveda, Kajroti is
cooling, acrid, purgative, diuretic, laxative, alexiteric, anthelmintic
and tonic to the brain. It is useful in treatment of eye-diseases, ulcers
of the cornea, tuberculous glands, elephantiasis, headache, ascites,
leucoderma, burning sensation, pains, biliousness and ulcers Kajroti
occurs as roadside herb in different parts of Chhattisgarh. It is one
of the popular garden plants also. The traditional healers and natives
both use this herb in treatment of many common disease. Most of this
ethnomedico uses are well described in reference literatures. I am describing
some important uses in this article.
| Common and popular names of Clitoria ternatea around
the world. |
| Languages/Regions/Countries |
Names |
| 1) Arabic |
Bazr-ul-mazari yunehindi, Mozari yunehindi |
| 2) Bengal |
Aparajita, Aparajita, Uparajita |
| 3) Myanmar |
Bukiyu, Oung mai phyu, Pai noung ni |
| 4) Kanarese |
Girikarniballi, Gokarna mul, Kirgunna |
| 5) SriLanka |
Karuttuppu |
| 6) English |
Blue Pea, Mussel-shell Creeper |
| 7) Hindi |
Aparajita, Aparajit, Kajina, Kalina, Kalizer, Khagin, Kowa, Shabanjan,
Vishnukaranti |
| 8) Gujarati |
Garani, Koyala |
| 9) Gold Coast |
Blue Pea |
| 10) Madagascar |
Vahintsikomba, Vahitsikomba |
| 11) Malyalam |
Aral, Kakavalli, Kakkanam Koti, Shankhapushpam |
| 12) Marathi |
Gokarni, Kajli, Sholongakuspi |
| 13) Persian |
Darakhte-bikhe-hayat, Tukhme-bikhe-hayat |
| 14) Porto Rico |
Rejuco de Conchitas |
| 15) Portuguese |
Fula criqua |
| 16) Sanskrit |
Aparajita, Bhumilagna, Gokurnika, Kinihi, Vishnukantri |
| 17) Sinhalese |
Katotolu, Kaltarodu, Nilkatar |
| 18) Spanish |
Capa de la Reina |
| 19) Tamil |
Kakkarum, Kakkanankodi, Kakkuttan, Minni, Uyavai |
| 20) Telugu |
Dintana, Dintena, Niladintana |
| 21) Urdu |
Mazerigunihindi |
| 22) Uriya |
Onasi, Oporajita |
In reference literatures, both varieties (white flowered) and blue
flowered) are described as varieties having same medicinal properties
but according to the traditional healers of Chhattisgarh both varieties
possess different medicinal properties. White flowered Kajroti is considered
as superior as compared to blue flowered variety. The natives use the
roots of blue flowered variety for the treatment of Bavasir (Piles).
The roots are collected and Herbal mala is prepared. The patients are
advised to wear this herbal mala till relief. In many parts, this mala
is wrapped around waist for early relief. For preparation of mala, white
coloured stripe is used. In case of earache, the healers advise the
patients to apply the root juice of blue flowered variety in affected
ear. The traditional healers of Durg region, suggests the patients suffering
from Hydrocele to apply the aqueous paste of Kajroti seeds in affected
part in order to reduce the pain. In case of hiccup, the patients are
advised to burn the seeds and inhale the fumes. According to the traditional
healers of Chhattisgarh, this fumes are good remedy for chronic asthma
also. In order to hasten the process of delivery, the natives use the
twining branches of Kajroti. The branch is wrapped around the waist
and according to natives this old age practice helps in hastening the
delivery process. The traditional healers informed me that white flowered
variety is more effective in this case. Now I am describing some existing
ethnomedico uses of White flowered variety of Kajroti. The ash from
roots is used for face care by the natives of Chhattisgarh. The healers
use the roots in many common troubles. The root powder is used to treat
Pelea (Jaundice). In case of Pathri (Renal Calculi), the traditional
healers use the roots with boiled rice. The traditional healer of Mudpar,
uses the fresh juice of roots to treat migraine. The juice is applied
in to the nose, in order to reduce the intense pain of migraine. To
treat the painful boils, the healer mix the root juice in sirka (vinegar)
and apply it externally on boils. Few days after starting this treatment,
the boils start reducing in size. In forest areas, the natives plant
this herb in home gardens in order to repel away the venomous creatures.
During rainy season, they burn the dried herb to repel away the mosquitoes
and houseflies. In many parts of Chhattisgarh, farmers use this herb
to prepare organic manure. According to them, the use of this herb as
organic manure repel away the termites from fields. As the details of
Kajroti are coming for the first time in my articles, I am describing
its botany in short. According to reference literatures, Kajroti is
a slender, twinning, perennial climber with a few trailing branches;
Leaves 5-12 cm long, imparipinnate, five-foliate; leaflets elliptic
, obtuse or emarginate; stipules persistent, lanceolate, striate; Flowers
solitary on axillary peduncles; bracteoles two, foliaceous, obtuse;
Corolla 4-5 cm, long, blue or white; Standard spoon shaped, longer than
wings and keel; pods linear, flat, 5-10cm long, 8-10 seeded.
| Botanical differences between major species of Vernonia. |
| Characteristics |
Vernonia anthelmintica |
Varnonia cinerea |
| 1) Habit |
Annual, robust, erect, leafy herb, stem 60-90 cm high. |
Annual, erect herb, 15-75 cm high, stem stiff, striate, pubescent. |
| 2) Leaves |
Alternate, 5-9x2.5-3.2 cm, lanceolate, coursely serrate, hairy
on both rides. |
Simple, alternate, variable in shape, broadly elliptic or lanceolate,
irregularly toothed, or crenate-serrate. |
| 3) Flowers |
Heads subcorymbose, about 40 flowered, with a linear bract near
the top of the peduncle, involucre bracts linear, inermost the
longest, with purple tips, pappus reddish. |
Pinkish violet, heads small, about 20 flowered in divaricate
terminal corymbs, involucral bracts linear-lanceolate, awned, silky
on the back, pappus white. |
| 4) Fruits |
Achene, oblong cylindric, 10-ribbed, hairy |
Achene, oblong, clothed with white hairs. |
| 5) Flowering time |
December-February |
January-February |
Although both herbs are common in Chhattisgarh, but not much have been
written on ethnomedical uses of these common herbs in reference literatures
by previous workers. As I am writing these articles both in Hindi and
English, these are reaching to wide group of researchers and herb lovers.
on the basis of their suggestions and comments, I am improving the methodologies
adopted for these important surveys. Thanks a lot for reading this article
sincerely.
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