Research Note - Pankaj
Oudhia
©
2001,2002,2003 Pankaj Oudhia - All Rights Reserved
The traditional healers of Chhattisgarh
specialized in treatment of Syphilis showed worry during my recent
ethnobotanical surveys, on increasing number of patients having the
problem of Syphilis.
According to them for any society it is not good sign and the most
worst observation is that the young generations are becoming patients.
In previous
articles, I have mentioned many herbal formulations that are in use
as promising remedies in Chhattisgarh. Through these recent surveys,
I have
collected more information. I am giving the details in present article.
The traditional healers of Doomar (Ficus glomerata) tree rich areas
of Chhattisgarh, us its bark internally in treatment of Syphilis. The
decoction
of fresh bark is prepared by boiling it in water. The healers consider
it effective in treatment of all syphilis related troubles. For taste,
they add sugar in this decoction. The traditional healers of Chhattisgarh
plains use the roots of Kaner (Thevetia nerifolia) externally for this
purpose. The fresh roots are mixed with water and an aqueous paste
is prepared. This aqueous paste is applied in painful parts. In case
of
complications, the healers add the bark of Doomar with the root of
Kaner. Both herbal parts are mixed in equal proportion. The healers
consider
it as one of the promising pain killers in this trouble. The use of
Aam (Mangifera indica) bark is also common in this region. The Aam
bark is
used both internally and externally. Internally, the fresh juice is
given with lukewarm cow milk. Externally it is added in herbal mixture
and
used as aqueous paste for application.
The traditional healers of Bastar
region use the bark of Pipal (Ficus religiosa) externally. The bark
is collected and dried. The dried bark is burnt and ash is collected.
The
ash is applied externally on Chancre. It is consider as one of the
effective treatments by the traditional healers of this region. The
traditional
healers of Bagbahera region use Anar (Punica granatum) bark externally
in treatment of Chancre. The powdered bark is applied externally on
Chancre. The traditional healers of Southern Chhattisgarh, use the
Triphala powder
(a herbal mixture prepared by mixing fruit powder of Harra (Terminalia
chebula), Bahera(Terminalia bellirica) and Aonla (Phyllanthus emblica)
in different proportions externally. The powder is burnt using iron
vessel and ash mixed with Shahad (Honey) is applied on Chancre.Triphala
is used
as supplement to main treatment. Different parts of medicinal tree
Semal (Bombax ceiba) are used in treatment of Syphilis. The traditional
healers
of Chhattisgarh collect the roots of Semal, known as Semal Musli in
trade, and after drying, convert it into powder. They also collect
the bark
and boil it with cow milk. After boiling, root powder is added in the
milk and given internally to the patients. This use is continued upto
30 days. The healers consider it beneficial in treating the complications
of Syphilis. For treatment of ulcers common in tongue, due to Syphilis,
the healers of Chhattisgarh suggest the patients to Chew and Swallow,
Doomar leaves with sugar. They also suggest to gargle with the leaf
decoction.
The traditional healers of Sirsa (Albizia lebbeck) tree
rich areas of
Chhattisgarh use its bark alone or in combination with other herbs
in treatment of Syphilis.' It is not wrong to say that the barks of
different
medicinal trees are used most commonly by the traditional healers.
Many researchers have mentioned in their research papers that as the
barks
are collected, the healers are posing threat on natural population
of medicinal trees. I consider it shallow observation. The healers
have
more worry about the natural population because they are aware if they
destroy the trees, it will be very difficult to treat the patients.
The greedy traders can be blamed for this non-scientific harvesting
but traders
do not harvest the herbs. The herb collectors perform the job for them.
And I have found the herb collectors of Chhattisgarh very sensible
and honest in this regard. I personally feel that there is a need to
learn and understand the in depth traditional knowledge these people
are having,
before blaming them for any destruction.
Thank you very much for reading
the article.